Monday, November 13, 2017

Moo Yeh Do Bok Tong Gi


By Scott Shaw

Understand Korea's Martial History
            It is essential to understand that the Japanese forces, which occupied the Korean Peninsula from 1909 until 1945, destroyed virtually all records of the actual techniques of the ancient Korean martial arts. Many modern masters of the Korean martial arts falsely claim they can trace the origins of their systems back to the dawn of Korean civilization. Unfortunately, this is historically not the case. There are only two remaining documents: the Moo Yeh Jee Bo and the Moo Yeh Do Bok Tong Gi which give us insight into Korea's martial history. These are the only two sources to trace the history of Korean martial arts.

Moo Yeh Do Bok Tong Gi
            The conflicts between Japan and Korea are not unique to the twentieth century. They have been ongoing for centuries. Between 1592 and 1598 an attempted Japanese invasion of Korea took place. The Japanese invaders were defeated. Near the end of this conflict, a Chinese military text entitled, Ki Hyu Shin Zu, authored by the Chinese military strategist and martial artist, Chuk, Kye Kwang was discovered. The text had been acquired from a slain Japanese General. This manuscript was presented to Korean King Sun Jo (1567 - 1608). Within its pages was a system of Chinese weapons and hand-to-hand combat. King Sun Jo was so impressed by the methods presented in this text that he invited Chinese Generals and Chinese martial art masters who employed this system to visit his capital. From this contact, he ordered one of his Generals, Han Kyo, to take what he had learned from both the text and the demonstrations and design a new system of battlefield combat. This system was eventually written in six chapters and published as, Moo Yeh Jee Bo, “The Illustrations of the Martial Arts.”
            This text became the basis for formalized warfare for the Korean military. Within the pages of the text, the techniques of the Sang Soo Do, “Long Sword” Jang Chang, “Spear,” Dang Pa, “Triple End Spear,” Kon Bong, “Long Staff,” and Dung Pa, “Shield Defense,” are outlined.
Korean King Yong Jo (1724 - 1776) had the text revised during his reign. Twelve additional approaches to fighting were added. The manual was renamed, Moo Yeh Shin Bo, “The New Illustrations of the Martial Arts.”
            The fighting techniques added to the pages employed the Bon Kuk Kum, “Korean Straight Sword,” Wae Kum, “Japanese Sword,” Jee Dook Kum, “Admiral's Sword,” Yee Do, “Short Sword,” Sang Kum, “Twin Swords,” Wae Kum, “Crescent Sword,” Juk Jang, “Long Bamboo Spear,” Hyup Do, “Spear with a Blade,” Kee Jang, “Flag Spear,” Pyun Kon, “Long Staff with end like a nunchaka,” Kyo Jun, “Combat Engagement Strategy,” and Kwon Bop, literally, “Karate.”
            In 1790, at the direction of the next King of Korea, King Jung Jo (1776 - 1800), the Korean military strategists, Yi, Duk Moo and Park, Je Ga again revised the text and added six additional chapters to the manuscript: Ma Sang, “Combat horsemanship,” Ki Chang, “Spear fighting from horseback,” Ma Sang Wol Do, “Sword fighting from horseback,” Ma Sang Sang Kum, “Twin sword fighting from horseback,” Ma Sang Pyun Kon, “Long staff with shorter end like nunchaka, fighting from horseback,” and Kyuk Koo, “Gaming on horseback.”
            The text was retitled, Moo Yeh Do Bok Tong Gi, “The Comprehensive Illustrated Manual of the Martial Arts.” This text is the primary remaining document which modern Korean martial art practitioners turn to search out their foundational history.
The Moo Yeh Do Bok Tong Gi was first published for world consumption, in its original form, over twenty years ago by Tang Soo Do Moo Duk Kwan founder Hwang Kee in this book, Tang Soo Do. It has recently been translated into English.
            Many people hear of this book believe that it will hold all of the answers to all of their questions on combat. Unfortunately, this is not the case. The techniques presented in this manuscript are extremely limited and the drawings, which depict the maneuvers, are not exacting as they were created several hundred years ago.
            As a source point for understanding the evolution of Korean history, Moo Yeh Do Bok Tong Gi, is a great text. It was written for a different age, however. As such, it is not the holy grail of martial art manuscripts as some people believe it to be. What you take away from it will be based on your own understanding of the martial arts.

Copyright © 1989 – All Rights Reserved

For more information on the history and the evolution of the Korean Martial Arts visit The History of the Korean Martial Arts page at Scott Shaw.com.

Kumdo: Understanding the Varying Traditions


By Scott Shaw

            Kumdo is the Korean art of the sword. Like many of the other modern Korean martial arts, Kumdo arose at the end of World War II when the Japanese occupation of the Korean peninsula was lifted. Historically, there is an essential fact about Kumdo that many practitioners and non-practitioners alike do not understand. That fact is, there is not one overriding style of Kumdo that has arisen from Korea. There are a number of traditions that practice very different techniques, yet they each exist under the banner of Kumdo.
            With the lifting of Japanese occupation, there arose a number of martial art practitioners who had studied the Japanese martial arts, mostly in Japan, and had then returned to their native Korea and began teaching these arts, generally under a new name. This is what gave birth to the styles that eventually became the predominate martial arts associated with Korea; namely: Taekwondo and Hapkido. Within the realms of Taekwondo and Hapkido, yes, there are variants in style and technique but there is also a great commonality. This, however, is not absolutely the case with Kumdo. As the is no supreme governing body for Kumdo, like The World Taekwondo Federation or the Korea Hapkido Federation, the various styles of Kumdo have existed in their own right for decades.
            Currently, there is a style of Kumdo which holds very tightly to an origin based in Japanese Kendo. This is the branch where you will witness the practitioners putting on the long flowing pants that are mostly commonly known by the Japanese term, Hakama. They also wear the face protection and have fighting competitions using the bamboo sword or, Juk do, in Korean. But, there are other variants of Kumdo that are just a prominent. Perhaps the most prominent of these are the styles of Kumdo that have arisen within schools of Taekwondo where the Kumdo practitioner uses a standardized set of forms to enhance their swordplay skillset. Within this realm of Kumdo, you will witness the practitioner wearing the standard martial art uniform and performing a prescribed set of stances, sword strikes, and kicks defined by the specific form. Commonly, there are a set of ten distinct form patterns that are taught to the students who practice this brand of Kumdo.      
            Of course, some of the other modern Korean martial arts systems such as Kuk Sul Won and Hwa Rang Do employ sword training in their curriculum, as well. But, as they are closed martial art organizations, the only people who are taught these techniques are their direct students. Thus, their brand of Kumdo is not as wide spanning as the previously described examples.   
            The key point to understand, regarding Korean Kumdo, is that though there is a commonality in title, Kumdo, this is not an overriding description of this style of martial arts. This is based upon the fact that there are numerous schools and organizations that practice vastly different techniques while all proclaiming that what they do is, Kumdo.

Copyright © 2017 – All Rights Reserved.

For further insight into Kumdo you can also read, Kumdo: The Korean Art of the Sword on Scott Shaw.com.      
   

Monday, May 29, 2017

The Dojang Expereince


By Scott Shaw

Here is an article I wrote and published in the first collection of writings for The Scott Shaw Zen Blog in 2011. You can also find it in my first blog based book, Scribbles on the Restroom Wall. I recently was thinking about this article so I thought I would repost it. Enjoy…

            The Korean term, “Dojang,” is used to describe a martial art training facility. The Japanese term, “Dojo,” is perhaps the more commonly known word, used to describe the same training space.
            Most people have the belief that a dojang is some sort of scared space where only the higher learning of the martial arts is transacted. For me, this was amusingly not the case.
            My first martial art training began when I was six. Though, in fact, I had always possessed a rudimentary understanding of the martial and fighting arts as my father earned his black belt during World War II and my uncle had been a professional boxer prior to World War II.
            My first teacher was a Korean born Hapkido black belt. This man was probably one of the first Hapkido black belts to immigrate to the U.S. Though he never owned a formal school, he was one of the first people, I know of, to have taught Hapkido in the U.S.; though he referred to it by one of its earlier names, Ho Shin Moo Do. Me, as a six-year-old, I just thought I was studying Karate.
            This man made his living as a gardener and he trained a group of young South Korean student in his back yard. As he was a friend of my father’s, I was allowed to train with them.
            I always remember how nicely groomed his yard was. He had a couple of nicely trimmed trees and nice flowers and plants lined his fence. I mean, he was a gardener after all...
            The man would train the five or six of us, as he walked around with a bamboo staff to smack us with, if we did something wrong, and a cigarette hanging out of his mouth. I didn’t really think that much about it as both of my parents smoked. In fact, even my dentist, who was also Asian, used to sit overlooking his dentist chair, with a cigarette burning behind him, as he examined my teeth. It was obviously a different era. :-)
            After earning my black belt, I eventually went to a couple different dojangs through my teenage years, as we moved around the L.A. area more than a little bit. All were operated by Korean born teachers. And, though they didn’t walk around the training floor smoking as they taught their classes, they all would sit at their desk or in their waiting room, smoking.
            By the time I was twenty-one, I was helping a newly arrived Korean master I had met in Seoul establish his business. I taught virtually all of the classes for him for years. Though he had a No Smoking sign behind his desk, he constantly smoked in the dojang. Perhaps even more interesting is the fact that each day he would have his friends come by and they would go out to the central dojang floor, sit there smoking, drinking, and playing Ma Jak. Ma Jak is more commonly know as Mahjong. Ma Jak is a Korean gambling game that they would play all day.
            If you have ever watched Koreans playing this game, it is quite a site. They get all excited as they yell and scream as they toss down the small tiles, (which are kind of like dominos), and are used to win or lose the game.
            He was actually one of my two most influential teachers. He was already in forties when I met him but was still a great physical technician. For those non-martial artists out there who may not be aware of this, by the time you reach your forties, having practiced the martial arts for your entire life, your body is most commonly rapidly breaking down, maybe even already trashed, due to all of the harsh training that goes hand-in-hand with the martial arts. But, he could still fly through the air quite gracefully.
            We became good friends. He and I would go out and get drunk at the Korean hostess bars in Koreatown, at strips clubs, and occasionally partake of other substances. But, those are other stories…
            One thing that most people probably don’t understand is that, even though most South Korean men are avid churchgoers, they are very old school. They, like I, judge a man by how much he can drink. Though I was only twenty-one when I first began working with this man, I had already, long ago, developed the ability to be able to drink round-for-round with the best of ‘em. So, I was readily accepted into their community. Few non-Koreans are ever let inside this world.
            Eventually, he got remarried, stopped the partying, and several years later, he and I had a major falling out. I never saw him again. But, that’s fine. “Falling out,” lets you move away from one situation and chart out new territories.
            But, I always fondly remember his school and how for the years I worked with him, he and his friends would sit around the training floor, smoking and playing Ma Jak each day as they yelled while they threw down the tile pieces and screamed at each other.
            Dojangs, they are not always what they seem. :-)

Copyright © 2011 – All Rights Reerved.

Thursday, October 20, 2016

Is Deflection Ever Enough?


By Scott Shaw

            I had an interesting experience last night. I was out and this guy, who had a few drinks under his belt, knowing who I am, comes up to me. Trying to break hard in front of his friends he throws a few insults my direction and then sets up to punch me. Before I had the chance to laugh it off and walk away, he unleashes his punch. I blocked it with an open palm upward block to the bottom of his fist.  As I caught it just at the right time, it caused his own fist to be driven into the bottom of his jaw. BAM! Certainly, it was not enough to do him any real damage but what it did do was to cause him to rethink his motivation. After he exclaimed, “Ouch,” he looked at me, smiled, and said, “Much respect.”  I reached out my hand to shake his but, instead, he leaned in and gave me a big hug.
            Now, the outcome of this situation is a rarity.  First of all, this is a very precise blocking technique; you have to be fast, well-focused, and know how to unleash it. But, more than that, in street altercations, it is rare that an attacker is going to concede so easily. Normally, once you have rebuked their initial attack this is only going to make them madder and more adrenalized. This is why you must always question, “Is deflection ever enough?”
            As conscious martial artists, we each enter into any combat situation with the intention of using the most refined method of self-defense that we can employee.  For those of us trained in the deflective arts, this first-line of self-defense is most commonly the use of deflection. But, the problem with simply deflecting an attack it that, in most cases, deflection does not debilitate the attacker. Their attack is simply deflected then they come back for more.
            This is the same with bobbing and weaving. Most adrenalized fighters are so locked into the forceful course of their attack that, for example, if they unleash a punch, the power of that punch controls them as opposed to their controlling it. For this simple reason, it is very easy to move your head slightly out of the path of that punch. Thus, the punch misses you.  
            As those of us who have trained in the fighting arts for long periods of time understand, though we may have the ability to easily deflect or dodge an attack, this does not stop the onslaught of the attacker. At best, it simply gives us the upper hand to counter attack.  But, here lies the problem, this world has become so litigious and filled with dishonest people that even though they may be the one instigating the attack they are going to lie to protect their own self-interest.
            I have written many editorials about this fact. I have also long discussed that, for this reason, it is far better to walk away than to fight in these modern days; as getting arrested just because you can kick somebodies ass serves no purpose to the overall progression of your life nor does it contribute to the great good. The simply fact is, people are liars. Especially, those unconscious enough to only think about themselves and to not take others into consideration.  All they try to do is save face for themselves while inflicting as much pain to other people as possible. Though we all know this is absolutely the wrong way to behave, think how many people act in exactly that manner.
            My secondary advice has always been, if you are accosted and physical combat is brought to you, and there is no way to walk away from it, then allow your attacker to make first contact and then defeat them. By preforming your self-defense in this manner, you are far less likely to end up on the wrong side of the law. I have had students come to class with a black eye and I would inquire, “What happened?” “I let them hit me first, then I took them down,” was the answer. Not ideal but a good way to keep yourself out of legal trouble.
            It is quite commonly a foolish world we we exist within in these modern days, fueled by unconscious, uncaring people; lost in their own lie of self-worth. First of all, fighting is barbaric. There is no reason for it. Secondarily, people are self-centered lairs. Again, there is no reason for it. If you are whole onto yourself, you never need to attack any-one by any-means for any-reason.
            So, what is the moral of this editorial? If you are accosted and you want to win the confrontation at any cost, then quickly punch your opponent first, with full-force in their face. This will, most probably, knock them to the ground. But, this is not the way of the spiritual warrior. To be whole and true to yourself, you needed to understand the motivation of the other person, you need to care, and then you need to only defend yourself once you are physically attacked, and only with the minimum amount of expended energy.
            Is deflection enough? Rarely. But, in times like the aforementioned situation, it was. Thus, never fight unless you have to fight. Then, only deflect and let your attackers own negative energy lead to their demise.

Copyright © 2016 – All Rights Reserved

Wednesday, July 20, 2016

Understanding the Black Belt


By Scott Shaw

            To the non-martial artist, the person who wears the black belt is viewed as the ultimate depiction of the individual who has mastered all realms of mental-control and physical combat. But, to the true martial artist, they understand the black belt to be simply a physical representation of them moving towards a more refined understand of physical and self-knowledge. They know that it certainly does not mean that the one who wears the black belt is all-knowing and the perfect combat technician. In fact, the true black belt should have learned through their years of training that a black belt is only a symbol of an accomplishment within a school’s environment and holds no true bearing in the combat realities that exist on the street. Unfortunately, many of the true definitions and deeper understandings of the black belt have been lost to this modern world.
            To begin this discussion about understanding the black belt we must first look back to the history of the black belt. The fact is, the entire concept of the black belt is just a bit over a hundred years old. Though, throughout history, there has always been a ranking system within the martial arts, the modernization of the martial arts is what brought the, “Black Belt,” into keen focus. Sadly, from this fact, much of the true essence of what the black belt actually stands for has been lost – as it has now commonly become an unrefined quest of all those who train in the martial arts and a method to make money for those who teach the martial arts.
            A few years ago I was speaking with Bill Superfoot Wallace in regard to an article I was writing about him for a magazine. In part, the article was about how he was having a problem with a person whom he had promoted to black belt. During our discussion he said something very profound. In essence he stated, “Back in the day if a person was a 1st degree black belt they were impossible to touch. If they were a 2nd degree black belt, forget about it, they would tear you apart. Now, everyone is an 8th, 9th or 10th degree black belt and they are terrible.”
            For those of you who may not know, black belt ranking progresses between 1st to 10th degree. In terms of the Asian standard, and the standards accepted among the traditional martial arts community here in the West, a person who is a 1st through 3rd degree black belt is only considered an advanced student. They are not yet believed to be a competent enough practitioner to formally teach the art. It is only at the rank of 4th degree or above that one can actually be understood to be a competent teacher. But, here is where the problem begins. People desire rank. Teachers desire money. So, they promote people through the ranks in order to fill the practitioner’s ego and the school owner’s pockets. Thus, the vast skillset that was once possessed by the black belt practitioner has now been all but lost.
            Again, for those of you who may not know, it is not free to gain the rank of black belt. It costs money. And generally, the higher up the ladder you climb, the more money it costs. Sometimes it costs a lot of money. Thus, in many schools of self-defense the pathway to black belt has now become solely a money making opportunity.
            In times gone past, particularly in Asia, there was a very formalized structure to advance from white to black belt and beyond. This included time and skill level requirements. The problem was and is, once these forms of Asian combat made their way to the States, the rules went out the window. In some cases, people made students wait much longer than was required by the timescale set forth in Asia to rise to the level of black belt. This was based upon the fact that the school owner hoped to keep them as a student for as long as possible.  The adverse was and is also true. People have been pushed through the ranks much too fast in order for the school owner to have assistant instructors to do all the teaching for them and/or to open new schools. In either case, as most people who train here in the West have never actually trained in Asia, they have no true concept of what is or is not the true essence of their art. You can call this the Westernization of the martial arts. But, by whatever name, the true essence of the pathway to black belt has been altered. And, it has not been altered for the better.
            As someone who has been training in the martial arts for the past fifty-one years (so-far), I have witnessed the changing attitudes about the rank of black belt. A couple of weeks ago I was sitting at Starbucks with one of my Hapkido brothers. He, like I, is an old-timer who has witnessed the changing landscape of the martial arts. We each exchanged stories about how the entire panorama of the martial arts and the route to black belt has deteriorated. We both agreed that from this, the true understanding of what the black belt actually means has been radically distorted.
            You see, in the early days of martial arts, here in the United States, there was a one-on-one relationship between the student and the teacher. The teacher personally guided their students towards their own level of excellence. Back then, people were not certified by large organizations. They were certified by their teacher. This was both good and it was bad. As I have discussed in the past, back then, if you earned the rank of black belt and you went to another school, they would, at least for a time, make you return to white belt. For me, this was a very enlightening and humbling experience that I went through a couple of times. It taught me about the true meaning of rank. But, for others, if they moved away from their original teacher or their teacher’s school went out of business, they never recommenced training due to their ego being involved – as they refused to be demoted. From this, many a person opened their own school of self-defense when they were not qualified to do so. Yet, they became a teacher and propagated their limited understanding of the martial arts to the masses. Again, this is a sourcepoint for where many of the problems within the path to black belt in the modern martial arts arose.
            As time moved on, several large Asian based organizations came to dominate the martial art landscape here in the West. This was especially true with taekwondo. The thing was, there was virtually no way for a Westerner to communicate with these organizations. Thus, the practitioner was dominated by their instructor’s link to the association. This was even true for me. For example, though I spent a lot of time in South Korea, my instructor, who I taught the martial arts in association with for years-upon-years, kept dodging getting me the advanced rank certificate I had earned and had paid for from a large federation. Sure, he gave me the school certificate and I was registered with the Kwan but I paid a lot of money for that international rank certification. The fact was, this man was terrible with money and he always spent our school’s income. So, he never had the money to pay the organization. And, I have heard similar stories, time-and-time again, from many practitioners of that era. The funny thing was, years later, another Korean-born instructor got me that rank certificate through the large organization. He did it, so he told me, to make things right. I appreciated that.
            The reason I tell this story is that it shows what goes on within these large martial arts organizations in relation to individualized black belt ranking. As I worked for years in association with my instructor and I went to Korea for him several times, I really saw the inside workings of this global organization and, I can tell you, there was a lot of tomfoolery going on things that no one but someone who was on the inside would have seen. The stories I could tell… Though I have absolute respect for this organization and what it did for spreading taekwondo across the globe, it was what I personally saw and experienced that caused me to move away from them.
            So, what does this tell us about the black belt?  It explains that the black belt is not a universally defined concept. It is simply a thing that is commonly observed to be an entity but it is not. Instead, it is simply something that someone has assigned their own specific definition to. There is no one-universal understanding about how a black belt is to be awarded and what should be expected of the individual who wears it. This being said, there are factors that are commonly understood that one must embrace if they hope to rise to the level of a true black belt and once they are a black belt there are certain formalities they should practice if they hope to do the black belt they wear justice. But, it is essential to note, there is no one person and no one organization making sure that they do so. Again, this is where the problems begin.
            One of the essential elements of the black belt ranking that needs to be understood is that, as detailed, the black belt is a progressive ranking system. The way the various levels of the black belt rank were formulated were done so to lay a foundation for the advancing understanding within the martial arts. For example, in Asia, the lower ranked black belts always pay homage to the higher ranked black belts. Just as with age, the older and more advanced a person is in their skill development, the more respect they should command from their subordinates. If you are going to claim to be part of a tradition you must hold fast to that tradition. But, here in the West, this essential level of understanding has been forgotten and replaced by individualized ego. I cannot tell you how many times I have heard one black belt say about another, “I don’t think he has good technique.” Or, “I am better than him.” Maybe, “My students are better than that person.” Or some other form of directed negativity or personality based criticism. The fact is, who is anyone, especially a black belt, to cast judgment upon anyone else, especially if they hold a lower rank of black belt than does the person of whom they speak? Is a person who behaves in this fashion honoring the accepted traditions of their art?
            Being a black belt is not about allowing your ego to control your actions and your conversation. If fact, it should be just the opposite. A true black belt understands that each individual masters the art to the best of their ability and presents it in a manner that is most appropriate to their body type and body functionality. In other words, each practitioner progresses to the best level that they can achieve. Judgment is no part of this equation. But, applied understanding is.
            If a person is a true black belt they honor tradition as that tradition was set forth by the people who established the style of the martial arts that they practice. If a person is a true black belt they should be secure within themselves. They have no need to cast judgment. As we all understand, casting judgment or attempting to criticize or diminish another person’s accomplishment is simply the act of insecurity. It is simply someone trying to make themselves look more by making someone else look less. This is never the action of a true black belt. Yet, it is sadly rampant within the modern martial arts as practiced in the West. And again, here is an example of a sourcepoint for where many of the problems of the modern martial arts have arisen.
            As the years have progressed the understanding of the black belt has changed and evolved. Some would say, it has diminished. But, at the heart of any true black belt is the understanding that a belt does not define the individual. A belt is only an item of clothing. What is in a person’s heart, what is in their mind, and what they give back to the world while keeping their ego in check is the true demonstration of their inner knowledge: combat orientated or otherwise. That is what makes them a true black belt.
            It is very easy to know who is or is not a true black belt.

Copyright © 2016 – All Rights Reserved

Saturday, April 9, 2016

Thursday, March 31, 2016

Everybody Wants to Fight but Nobody Knows How to Fight


By Scott Shaw

            I forever find it very curious how people in this world are so confrontational. I find this particularly interesting in a place like the United States where people are so on the edge of anger for absolutely no reason at all.
            Have you ever been in the middle of war zone? Have you ever been in the middle of a riot? Have you ever been attacked by a gang of thugs? In those situations, there you have a reason to be confrontational – for in those situations it is kill or be killed. But, in the modern civilized world we live in a place where peace and prosperity abound. Yet, people are dominated by their anger, leading to confrontation(s). Why is this?  
            To provide a couple of examples. I was driving down the street today, a guy was at the stop sign in front of me, playing with his phone or something. When he didn’t drive on when the traffic was clear I gave him a little honk to wake him up to the fact that there are other people in the world. He dove on but was giving me dirty looks like he wanted to fight. He was a late middle aged man with a handicap plaque handing on his mirror. But, he wanted to fight. I laughed at him.
            Yesterday, I was driving along and was about to change lanes. I put on my turn signal. As I did the car behind me immediately raced into the lane to intentionally cut me off. My initial thought was this was one of those people who try to get into accidents so they can collect insurance money. But, I responded quickly and stayed my course. The car pulls up next to me and it was female Latin woman, yelling and screaming at me. She wanted a fight. I smiled.  
            In a world of plenty, why doesn’t everyone have enough? Everyone wants more. When they do not get all the ALL that they feel they deserve, they embrace anger; be it road rage or whatever. They look for a fight. But, is a fight what they really want?  I don’t think so.
            As I often discuss, in association with the martial arts, there are those of us who train a lifetime to refine our fighting skills, solely so that we will not need to use them. Most people are not like that, however. They are not a trained fighter, yet they feel they have ability, based in anger, to go up against someone who is. Here is where many of the problems of the world begin. People enter into confrontations over their anger, when there is no reason to do so. And, in doing so, they are easily defeated.
            As I always tell my students, the moment you enter into any physical altercation you must size up your opponent.  As a trained fighter, you can quickly tell if the opponent you are encountering is a trained fighter or not. As I also always tell my students, the moment you realize that you are a going up against an untrained fighter, turn it down a notch. For, though you can easily beat them to a pulp, the entire reason you train in the martial arts is so you will not have to do so.
            Certainly, if you are attacked you have every right to defend yourself. But, you should only fight as hard as you must fight. You should never demolish your opponent simply because you can. This is what true martial art training is all about.
            Moreover, one of the main reasons one trains in the martial arts is so that they may learn mastery over their mind. From this, they will not be dominated by uncontrolled and misguided anger. Without the need to express uncontrolled, unreasonable anger, your life become so much less confrontational and free from conflict; both external and internal.
            Anger, only dominates the unenlightened. Anger is the most animalistic emotion of all emotions. One who is dominated by anger exits at the lowest level of human consciousness. Yes, you may encounter people like this as you travel through your life but you do not need to allow their anger to instigate it in you. Be more than the aggressive individual(s) you encounter. If they attack you, defend yourself, but only to the necessary-end of keeping yourself free from injury. You do not have to annihilate them to win.
            Just because someone is angry at you, (for whatever reason), does not mean that you have to be angry at them. Use your martial arts training to cause you to forever raise above those dominated by anger.

Copyright © 2016 – All Rights Reserved.